The Main Baha’i Teachings
Essentially a mystical Faith, the Baha’i teachings focus on the soul’s relationship with the eternal, unknowable essence of God, and recommend daily prayer and meditation to everyone. Baha’is believe that the human spirit lives eternally, and so endeavor to illumine their souls with spiritual attributes—kindness, generosity, integrity, truthfulness, humility and selfless service to others.
Also a practical Faith, the primary Baha’i principles advocate international unity, the complete cessation of all warfare, universal compulsory education for every child, a spiritual solution to the extremes of wealth and poverty, an end to religious fundamentalism and division, and a unified global response to oppression, materialism, and the planet’s mounting environmental crisis.
Baha’is believe in the independent investigation of reality, and encourage everyone to question dogma, tradition and superstition by embarking on a personal search to discover the truth. The Baha’i Faith has no clergy. Instead, a distinctive system of democratically-elected councils at the local, national and international levels administer and guide Baha’i communities. This unprecedented administrative order, fundamentally different from any other system of religious or political authority, has now become the first functioning system of democratic global governance, vesting power and initiative in the entire body of the believers worldwide.
The Baha’i writings say that religion must be the source of unity and fellowship in the world—but if it produces enmity, hatred and bigotry, the absence of religion would be preferable.
Quotes from the Baha’i Writings
Unlike many religions of the past, Baha’is have the original writings of the Baha’i founder Baha’u’llah, of his son and successor Abdu’l-Baha, and of the Guardian of the Baha’i Faith, Shoghi Effendi. Baha’is rely on and revere those inspiring, powerful works—and of course they’re available to all. The Baha’i teachings have been translated into hundreds of languages, including tribal and indigenous ones, to make them available to all the people of the world. In those Baha’i writings, Baha’u’llah’s new Faith calls on every human being to investigate its claim as the return of the prophets of the past religions, and the fulfillment of their promises of the dawn of a new day:
The Revelation which, from time immemorial, hath been acclaimed as the Purpose and Promise of all the Prophets of God, and the most cherished Desire of His Messengers, hath now, by virtue of the pervasive Will of the Almighty and at His irresistible bidding, been revealed unto men. The advent of such a Revelation hath been heralded in all the sacred Scriptures… O ye lovers of the One true God! Strive, that ye may truly recognize and know Him, and observe befittingly His precepts. – Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 5.
That one indeed is a man who, today, dedicateth himself to the service of the entire human race. The Great Being saith: Blessed and happy is he that ariseth to promote the best interests of the peoples and kindreds of the earth. In another passage He hath proclaimed: It is not for him to pride himself who loveth his own country, but rather for him who loveth the whole world. The earth is but one country, and mankind its citizens. – Baha’u’llah, Tablets of Baha’u’llah, p. 167.
Baha’is believe in one God, eternal in the past and the future, who loves and progressively educates humanity through successive revealed religions. The Baha’i writings say that the Creator is an “unknowable essence,” far beyond the capacity of creation to comprehend. To aid and enlighten us, God has provided humanity with divinely-inspired prophets and messengers throughout history, who founded the world’s great Faiths and brought ethical, moral and spiritual teachings to everyone.
The Essential Unity of All Religions
The Baha’i teachings center around unity, and Baha’is believe in the essential unity of all religions. Baha’u’llah emphasized the importance of unity, oneness and harmony in all human interactions, and said that the collective maturation of the human race has now brought us to the stage in our development where we can recognize our interdependence. The successive prophets and messengers founded their Faiths at different times in history, and each of those religions, Baha’is believe, form part of one single meta-religion—a unified, systematic, progressive revelation, one school with many teachers.
Baha’is accept, respect and revere the religions of Abraham, Moses, Krishna, Zoroaster, Buddha, Jesus Christ, Muhammad, and also the sacred traditions of the prophets and teachers of indigenous peoples whose names written history may never have recorded. The Baha’i Faith encompasses, embraces and advances the past teachings of all those great Faiths, and Baha’is view Baha’u’llah as the most recent of these divine teachers.
Baha’u’llah called each of these divine messengers and teachers “Manifestations of God”—perfect mirrors of the Supreme Being’s love and concern for humanity, each of them destined to inspire entire civilizations based on their spiritual teachings and advance the collective maturation of humanity during their dispensations:
Consider to what extent the love of God makes itself manifest. Among the signs of His love which appear in the world are the dawning-point of His Manifestations. What an infinite degree of love is reflected by the divine Manifestations toward mankind! For the sake of guiding the people they have willingly forfeited their lives to resuscitate human hearts. – Abdu’l-Baha, Foundations of World Unity, p. 89.
Baha’is Believe in the Oneness of Humanity
In the latest of the revelations in that great universal chain of being, Baha’u’llah taught the central Baha’i tenet of the oneness of humanity—saying “The earth is but one country, and mankind its citizens.” Accordingly, Baha’is consider themselves world citizens, working for the establishment of a universal human civilization based on love, spiritual virtues and the desire of all people for peace and prosperity:
O contending peoples and kindreds of the earth! Set your faces towards unity, and let the radiance of its light shine upon you. Gather ye together, and for the sake of God resolve to root out whatever is the source of contention amongst you. Then will the effulgence of the world’s great Luminary envelop the whole earth, and its inhabitants become the citizens of one city, and the occupants of one and the same throne. – Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 217.
Human Nature–Fundamentally Noble and Spiritual
Baha’is believe that human nature is fundamentally spiritual, and that our souls make us noble beings. Although we all temporarily exist in our physical bodies here on Earth, Baha’u’llah taught, our true identities reside in our eternal souls. The primary purpose of each human soul, the Baha’i teachings say, is to know and to love God. Baha’is do not believe in doctrines of original sin or ultimate evil—instead, the Baha’i teachings say, each person can make the choice to characterize his or her life with divine attributes:
Man has two powers; and his development, two aspects. One power is connected with the material world, and by it he is capable of material advancement. The other power is spiritual, and through its development his inner, potential nature is awakened. These powers are like two wings. Both must be developed, for flight is impossible with one wing… We must strive unceasingly and without rest to accomplish the development of the spiritual nature in man, and endeavor with tireless energy to advance humanity toward the nobility of its true and intended station. – Abdu’l-Baha, The Promulgation of Universal Peace, p. 59.
Our inborn spiritual nature can create a mystical relationship with the Creator, giving meaning and purpose to our lives. The Baha’i teachings say that process happens through meditation and prayer, the inner growth driven by our spiritual search for truth, the love we give to others, and ultimately as a result of our selfless actions to serve humanity.
Like all great Faiths, the Baha’i teachings have a dual aim—to speak to the inner spirit of each human being, and to propel the process of positive social development forward:
God’s purpose in sending His Prophets unto men is twofold. The first is to liberate the children of men from the darkness of ignorance, and guide them to the light of true understanding. The second is to ensure the peace and tranquility of mankind, and provide all the means by which they can be established. – Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 79.
The Baha’i Faith provides the means for peace and tranquility through a progressive set of social teachings:
- Independent Investigation of Truth
- Banishing Prejudice of Every Kind
- The Oneness of Humanity
- One Essential Foundation for All Religions
- Religion Should Cause Love, Affection and Joy
- The Harmony of Science and Religion
- A Universal Auxiliary Language
- Universal Compulsory Education
- Equality of the Sexes
- Establishing the Parliament of Man
- The Abolition of the Extremes of Wealth and Poverty
- Work as Worship
- The Non-Involvement of Religion with Politics
- The Power of the Holy Spirit
- Human Rights for All
These fundamental Baha’i principles call for a complete restructuring of humanity’s priorities—from material to spiritual, from exclusive to inclusive and from divisiveness to unity.
You can find Baha’is just about any place you look—but you will probably need to look.
That’s because Baha’is don’t press their Faith on anyone else. Baha’u’llah wrote that Baha’is could not proselytize or compel the beliefs of others. Baha’is uphold the important principle of the independent investigation of truth:
Discover for yourselves the reality of things, and strive to assimilate the methods by which noble-mindedness and glory are attained among the nations and people of the world. No man should follow blindly his ancestors and forefathers. Nay, each must see with his own eyes, hear with his own ears and investigate independently in order that he may find the truth. – Abdu’l-Baha, Divine Philosophy, p. 24.
Baha’is eagerly welcome anyone on a path of spiritual search—or anyone who would like to learn more about the Baha’i Faith. Many Baha’i communities around the world have informal meetings where seekers can examine and explore the teachings of this new Faith. Called “firesides” or study classes, those Baha’i meetings encourage questions and open-minded discussion about life. Everyone is welcome.